At least ten people were injured in
a clash between the workers of readymade garment (RMG) and police at
Shewrapara in Kafrul thana of the capital today Wednesday. Police and witnesses
said a meeting on wage-hike was scheduled between the workers and the
authorities of MM Shirt Garment at its factory today (Wednesday). However, on coming
to their workplace at about 8 am, they found the gate of the factory closed.
Angered, they blocked Shewrapara road, disrupting vehicular movement. On
information, police rushed to the spot at about 9 am and charged batons to
disperse the agitating workers, triggering a clash that left 10 workers
injured. Three garments workers were reported to have been arrested by police.
Source: bdnews24.com |
Targets for pockets,
Workers of the garments industry
in Bangladesh have become a major section of the society. Economists like to
view them as a driving force for the economy. Politicians like to view them as ‘revolutionary’
forces of either the Sramik League (workers organisation of the ruling Awami
League) or the Sramik Dal (workers organization of the Bangladesh Nationalist Party).
Landlords in Dhaka and Ashulia view them as favourable sources of income that
stay out of the house for almost 14-15 hours a day and pay the rent on time.
Yes, on time. That is because a major portion of garments workers are
immigrants from remote villages, who usually value truth and honour more than some
(I’d rather say most) of their morally inept employers; employers who moan and
bitch all the time on how much they lose out while paying the workers their
wages. A generation of businessmen has sprung up catering to the needs of this section
of the society while executives of different brands congratulate themselves on
developing novel ways to relieve the garments goers off their money.
Rights ?
The Savar tragedy has changed
many things; one of them being the fact that the world wept at scenes the lifeless
bodies from the Rana Plaza, while rejoicing at the news of the rescue of Reshma
after 17 horrible days. One of them has been a renewed call to address workers
rights. One would have expected the government to start taking immediate action
in this regard. They did. But it was not how the workers expected it be.
Protests for better wages and working conditions turned violent when the
government forces took ‘immediate’ action to ‘peacefully disperse’ the
protesters, using tear gas and indiscriminate baton charging to good effect. As
a result, hundreds have been injured over the past few days at Mirpur
and Gazipur. Calls for setting a voluntary international minimum wage
limit for all workers in Bangladesh by Nobel Laureate Dr Yunus were snubbed
by the finance Minister AMA Muhith as being unrealistic. Employers themselves
have not played any effective role in improving the situation. Responses have usually
resulted in garments
closures (bottling the livelihood of the workers) while playing the
poverty card to outsiders and foot
dragging on issues such as worker’s wages.
Defining the stance of an autocratic
government,
Largely silent on issues of
worker rights, especially the right to form trade unions and entitlement to a
minimum wage, a recent letter from Jute and Textiles Minister Abdul Latif
Siddiqui to US Ambassador Dan W Mozena speaks volumes. Siddiqui on Monday
said the reported remark of the US ambassador that trade union rights
should be introduced at all garment factories in the country was a provocative
one. He then wanted to know the number of US states that allowed trade union
rights to workers at the moment. Such belittling statements clearly identify
how the government feels on the issues at hand. One will not be wrong in
assuming that this is the unofficially official position of the Government of
Bangladesh at present.
Wrapping up,
Change is inevitable. Whether the
government, garments owners or the foreign buyers want it or not, one day the
work conditions and the wages of workers in Bangladesh will improve. History
and time is witness.
The question is whether they want
to be a part of the inevitable or not.
We have none but Allah only.
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